The Buddha’s Compassion is for EveryonePosted on Jan 18, 2011 · Comments (1)
It’s easy for us to extend
to concept of Buddhist Compassion to the downtrodden, the abused and the victims of crimes. When we hear of mass shootings in Arizona or on college campuses, we immediately have compassion for the dead and injured. When we see pictures of genocide in countries like Darfur, our hearts cry out for the victims. Purchase Tetracycline
But what do we feel for the people who committed
the above crimes? Anger, hatred, vengeanc
e? The energy of their crimes is so strongly horrific that it pulls us, even for a second, into their realm
of negativity. We have to scramble back to center ourselves, not to acquiesce and accept their behavior, not to fight hatred with hatred, but to find a different way to heal and end the sufferings of others.
taught that we need to have compassion for all living beings. His vow was to save all living beings and make all of them equal to him.
Levitra y alcohol He did not exclude criminals or murderers from this vow. Antibiotics pharmacy At the same time though, fully aware of the workings of cause and effect, he knew the price that these evil people would have to pay in the future for their despicable actions and this thought of their future sufferings sparked his compassion for them along with his compassion for their victims.
The Buddha said in the Nirvana Sutra:
“Suppose that a couple has seven childr
en, one of whom falls ill.
Though the parents love all their children equally, they worry most about the sick child.”
Nichiren said in his letter Winter Always Turns to Spring (Major Writings, page 535):
“To the Buddha, all living beings are his children. Comprar levitra contra reembolso Among them, the sinful man who slays his own parents and becomes an enemy of the Buddha and the sutras is like the sick child.”
Devadatta, The Buddha’s cousin, was the perfect example of a sick child.
Yet, in chapter 12 of The Lotus Sutra, The Buddha predicted that in the future Devadatta will attain enlightenment.
Yes, even though Devadatta was a murderer who caused the death of thousands of innocent people, The Buddha showed us that even Devadatta could attain enlightenment through The Buddha’ s compa
ssion and teachings.
It is important to remember that The Buddha was not teaching us about compassion from an ivory tower.
On two different occasions Devadatta plotted to kill the Buddha.
The first time was when Devadatta was hiding on an overpass and threw boulders at The Buddha
and his disciples as they walked on the road underneath. The second time was when he let loose a wild elephant on the street where The Buddha was walking.
What was the Buddha’s response? To teach us to have compassion for even evil people like Devadatta. To show us that Devadatta would one day become a Buddha.
To teach by example that the answer to evil is not anger and revenge, but to well up
the compassion of a parent for a sick child. Purchase Cialis And that when we do that, the energy of compassion will prove to be stronger than the energy of hatred and revenge. And that with the power of compassion, we can transform this world of evil and suffering into the Buddha’s land.